philippians 3:3 meaning

philippians 3:3 meaning

And everyone, he concluded, who worships in the spirit of God and who glories in Christ Jesus is automatically, and mystically, “the true circumcision.”. For it is we who are the circumcision, who worship in the Spirit of God and boast in Christ Jesus and have no confidence in the flesh—. for whom--"on account of whom." "But what things were gain to me, those I counted loss for Christ." Philippians 3:2 tn Grk “beware of the mutilation.” Philippians 3:3 tn There is a significant Inference is not exegesis. "The righteousness of faith," in Paul's sense, is the righteousness or perfect holiness of Christ appropriated by faith, as the objective ground of confidence for the believer, and also as a new subjective principle of life. Philippians 3:3 (RHE) Philippians 3:3 (NIV): For it is we who are the circumcision, we who serve God by his Spirit, who boast in Christ Jesus, and who put no confidence in the… It is authored by Paul the Apostle, probably in the mid-50s or early 60s CE and addressed to the Christians in Philippi. 3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. Compare "accounted worthy to obtain the resurrection from the dead" ( Luke 20:35 ). Sin is the sinner's shame, especially when gloried in. Paul was close to "apprehending" the prize ( 2 Timothy 4:7 2 Timothy 4:8 ). … Read Introduction to Philippians “For we are the circumcision, who worship God in the spirit, rejoice in Christ Jesus, and have no confidence in the flesh.” The legalistic and the grace ways of life are polar opposites. The Greek word for “worship” means to render respectful spiritual service. For we are the true circumcision, who worship God in spirit, and glory in Christ Jesus, and put no confidence in the flesh. Folks must have something in which to glory, even if it is their sin, their shame, Philippians 3.19. 3 For # See Rom. Legal worship was outward, and consisted in outward acts, restricted to certain times and places. Philippians 3 - Whatever happens, my dear brothers and sisters,* rejoice in the Lord. A "loss" is of something having value; but "refuse" is thrown away as not worthy of being any more touched or looked at. Philippians 3:3, NLT: "For we who worship by the Spirit of God are the ones who are truly circumcised. "for we are the circumcision, who worship by the Spirit of God, and glory in … Kehillah in Philippi 3:3 (OJB) For *we* are the circumcision, who worship by [the] Spirit of God, and boast in Christ Jesus, and do not trust in flesh. They behold the brightness of the Father's glory. (Q) What does Philippians 3:3 mean? What are "satraps" that are mentioned in Daniel 3:3? "The high," or "heavenly calling," is not restricted, as ALFORD thinks, to Paul's own calling as an apostle by the summons of God from heaven; but the common calling of all Christians to salvation in Christ, which coming from heaven invites us to heaven, whither accordingly our minds ought to be uplifted. This verse resumes, and more fully explains, "the excellency of the knowledge of Christ" ( Philippians 3:8 ). 16. evil workers--( 2 Corinthians 11:13 ), "deceitful workers." The Book of Philippians has as its theme joy. Or as BENGEL "My fellow imitators of God" or "Christ"; "imitators of Christ together with me" Ephesians 5:1 ). for we are the circumcision, who by the Spirit are serving God, and glorying in Christ Jesus, and in flesh having no trust, The apostle cautions the Philippians against judaizing false teachers, and renounces his own former privileges. If the apostle would have gloried and trusted in the flesh, he had as much cause as any man. Philippians 3:3 (YLT) We do not put confidence in human qualifications, For we are the circumcision, the ones who serve by the Spirit of God, boast in Christ Jesus, and do not put confidence in the flesh-. The meaning is, that he had every ground of confidence in the flesh which anyone could have, and that if there was any advantage for salvation to be derived from birth, and blood, and external conformity to the law, he possessed it. The concept that the definition of the term “Israel” has changed is an inference drawn from a particular reading of a couple of key texts. thus minded--having the mind which he had described, Philippians 3:7-14 . (1-11) Expresses earnest desire to be found in Christ; also his pressing on toward perfection; and recommends his own example to other believers. That I may know him--experimentally. Nay, he not only counted them loss, but the vilest refuse, offals thrown to dogs; not only less valuable than Christ, but in the highest degree contemptible, when set up as against him. Philippians 3:3 (SBLG) In the last section, Paul called us to “rejoice in the Lord”. Believers make Christ all in all, and set their hearts upon another world. Philippians 2 sets this passage up in the context of persecution and oppression for the sake of the gospel. We don't put our trust in our weak human nature. For we who worship by the Spirit of God are the ones who are truly circumcised. Philippians 3:3 (NKJV) The expectation of a new revelation is not to make you less careful in walking according to whatever degree of knowledge of divine things and perfection you have already attained. 11. Probably, too, he refers to those who were tempted to think to attain to perfection by the law ( Galatians 3:3 ): who needed the warning ( Philippians 3:3 ), "Beware of the concision," though on account of their former piety, Paul hopes confidently (as in Galatians 5:10 ) that God will reveal the path of right-mindedness to them. If we choose their way, we shall share their end. Hence it includes the essence of a new disposition, and may easily pass into the idea of sanctification, though the two ideas are originally distinct. Thus God's providence fitly prepared him for the work of overthrowing all idea of legal justification. This hope and prospect carried him through all difficulties in his work. The original text was written in Koine Greek. 19. destruction--everlasting at Christ's coming. mark--for imitation. Six or seven years later, in the Epistle to Galatians ( Galatians 3:3 ), the first Epistle in which it is named, its spiritual inefficiency is maintained against those Gentiles who, beginning in the Spirit, thought to be perfected in the flesh. We do not put any trust in external ceremonies. He who loses all things, and even himself, on account of Christ, gains Christ: Christ is His, and He is Christ's ( Solomon 2:16 , 6:3 , Luke 9:23 Luke 9:24 , 1 Corinthians 3:23 ). which walk so as ye have us for an ensample--In English Version of the former clause, the translation of this clause is, "those who are walking so as ye have an example in us." . 1. As to the holiness before God, which is the inner and truest spirit of the law, and which flows from "the righteousness of God by faith," he on the contrary declares ( Philippians 3:12-14 ) that he has not attained perfection. NASB E-Prime Young's Compare all. We don't put our confidence in rituals performed on the body. 3 For o we are the circumcision, p who worship q by the Spirit of God 1 and r glory in Christ Jesus and put no confidence in the flesh - 4 s though I myself have reason for confidence in the flesh also. For we are circucision which worshippe god in the sprete and reioyce in Christ Iesu and have no confidence in the flesshe: For we are the circumcision, who worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. * Attained perfect maturity: possibly an echo of the concept in the mystery religions of being an initiate, admitted to divine secrets. We are the [true] circumcised people [of God] because we serve God's Spirit and take pride in Christ Jesus. of the law--( Philippians 3:6 , Romans 10:3 Romans 10:5 ). What Does Philippians 3:6 Mean? Indeed, if others have reason for confidence in their own efforts, I have even more! 5. What Does Philippians 3:3 Mean? But, according to the host, Philippians 3:3 clearly draws a direct link between circumcised Israelites and uncircumcised, believing Gentiles. look for the Saviour, the Lord Jesus Christ--"We wait for (so the same Greek is translated, Romans 8:19 ) the Lord Jesus as a (that is, in the capacity of a) Saviour" ( Hebrews 9:28 ). WARNING AGAINST JUDAIZERS: HE HAS GREATER CAUSE THAN THEY TO TRUST IN LEGAL RIGHTEOUSNESS, BUT RENOUNCED IT FOR CHRIST'S RIGHTEOUSNESS, IN WHICH HE PRESSES AFTER PERFECTION: WARNING AGAINST CARNAL PERSONS: CONTRAST OF THE BELIEVER'S LIFE AND HOPE. (3) His zeal for the law. Please enter your email address associated with your Salem All-Pass account, then click Continue. 2 Watch out for those dogs, those people who do evil, those mutilators who say you must be circumcised to be saved. - Philippians 3:3. by Thomas Manton. Context matters. All rights reserved. For it is we who are the circumcision, we who serve God by his Spirit, who boast in Christ Jesus, and who put no confidence in the flesh—. Philippians 3:3 we are … circumcision Literally, “we are the circumcision.” See “circumcise, circumcision” in the Word List. This chapter contains Paul's comments and exhortations centering on a … We worship God by the power of his Spirit. We do not put confidence in human qualifications, Philippians 3:3 (CSB) … If by any means--not implying uncertainty of the issue, but the earnestness of the struggle of faith ( 1 Corinthians 9:26 1 Corinthians 9:27 ), and the urgent need of jealous self-watchfulness ( 1 Corinthians 10:12 ). Eternal life is the gift of God, but it is in Christ Jesus; through his hand it must come to us, as it is procured for us by him. NASB E-Prime Young's Compare all. “For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.”. Verses 12-21 This simple dependence and earnestness of soul, were not mentioned as if the apostle had gained the prize, or were already made perfect in the Saviour's likeness. During a recent tour of the Holy Land, Pope Francis was accompanied by Rabbi Abraham Skorka and Muslim leader Omar Abboud. To know HIM is more than merely to know a doctrine about Him. The "Hebrew," wherever he dwelt, retained the language of his fathers. He gave a sample of the coming transfiguration on the mount ( Matthew 17:1 , &c.). There is no getting to heaven as our home, but by Christ as our Way. There is a remarkable gradation, says BIRKS [Horæ Apostolicæ] in Paul's language as to circumcision. have. Perhaps partly inserted from Galatians 6:16 , and Philippians 2:2 . 11:18 though I myself have reason for have no confidence in the flesh--but in the Spirit. We are the true circumcision, we who offer worship by the Spirit of God and rejoice with confidence in Christ Jesus and put no confidence in the flesh (Philippians 3:3) In verse 3 the apostle boldly and confidently asserts: “we are the true circumcision” (i.e., we as believers in the Lord Jesus Christ are the covenant people of God). Philippians 3:3 for we are the true circumcision, who worship in the Spirit of God and glory in Christ Jesus and put no confidence in the flesh, Philippians chapter 3 speaks about Christ as the proper focus during times of suffering. The way of those who mind earthly things, may seem pleasant, but death and hell are at the end of it. That is the secret. Beware--Greek, "Have your eye on" so as to beware of. worship God in the Spirit--The oldest manuscripts read, "worship by the Spirit of God"; our religious service is rendered by the Spirit ( John 4:23 John 4:24 ). not grievous--"not irksome." We are undone, without righteousness wherein to appear before God, for we are guilty. Before conversion Paul was supremely confident in his Jewish heritage; his fleshly works; his religious practices and strict adherence to the Law, which he zealously promoted. 8. Philippians 3:3 (GNTA) Philippians 3:3 (WEB) To write the same things to you, to me indeed is not grievous, but for you it is safe. Philippians 1:3 Meaning of I Thank My God Every Time I Remember You. Shalom, I humbly submit for review consideration testing and sharpening. If in stemming a current we cease pulling the oar against it, we are carried back. Forward in Christ. That is what made them stand out. weeping--( Romans 9:2 ). We are the [true] circumcised people [of God] because we serve God's Spirit and take pride in Christ Jesus. Philippians 3 is the third chapter of the Epistle to the Philippians in the New Testament of the Christian Bible. He had suffered the loss of all for the privileges of a Christian. As Christ's glorified body was essentially identical with His body of humiliation; so our resurrection bodies as believers, since they shall be like His, shall be identical essentially with our present bodies, and yet "spiritual bodies" ( 1 Corinthians 15:42-44 ). of God by faith--Greek, "which is from God (resting) upon faith." touching the law--that is, as to legal status and strictness. Nor can we too earnestly guard against those who oppose or abuse the doctrine of free salvation. King James Version (KJV) < Previous Verse. Christian worship is spiritual, flowing from the inworkings of the Holy Spirit, not relating to certain isolated acts, but embracing the whole life ( Romans 12:1 ). We rely on what Christ Jesus has done for us. Christians have the only true circumcision, namely, that of the heart; legalists have only "concision," that is, the cutting off of the flesh. For we be circumcision, which by spirit serve to God, and glory in Christ Jesus, and have not trust in the flesh. Philippians 3:3 3 For o we are the circumcision, p who worship q by the Spirit of God 2 and r glory in Christ Jesus and put no confidence in the flesh— Read more Share Copy unto--towards ( Hebrews 6:1 ). For we are the circumcision, the ones who worship by the Spirit of God and boast in Christ Jesus and do not [put] confidence in the flesh, Philippians 3:3 (MSG) Follow not evildoers, because they are "many" ( Exodus 23:2 ). Philippians 3:3 (CEBA) But we have been truly circumcised. How does it apply to today? We are the ones who serve by God's Spirit and who boast in Christ Jesus. Philippians 3:1-21 . the fellowship of his sufferings--by identification with Him in His sufferings and death, by imputation; also, in actually bearing the cross whatever is laid on us, after His example, and so "filling up that which is behind of the afflictions of Christ" ( Colossians 1:24 ); and in the will to bear aught for His sake ( Matthew 10:38 , 16:24 , 2 Timothy 2:11 ). Philippians 3:4-6 Though I might also have confidence in the flesh. The Greek word occurs nowhere else in the New Testament. We don't put our trust in our weak human nature. Our spiritual resurrection now is the pledge of our bodily resurrection to glory hereafter ( Philippians 3:20 , Romans 8:11 ). Philippians 3:3 (NIRV) (Q) What does Philippians 3:3 mean? For we are the circumcision, who give worship to God and have glory in Jesus Christ, and have no faith in the flesh: Philippians 3:3 (CEB) They are favoured with special Divine revelations. There seems no allusion to circumcision, as no longer glorious, but a shame to them ( Philippians 3:2 ). Philippians 3:3 (HNV) The image is that of a race course throughout. To write the same things to you, to me indeed is not grievous, but for you it is safe. Not simply "evildoers" are meant, but men who "worked," indeed, ostensibly for the Gospel, but worked for evil: "serving not our Lord, but their own belly" ( Philippians 3:19 ; compare Romans 16:18 ). The aim of the "righteousness" just mentioned. But it is not restricted to this meaning, as ALFORD thinks, supposing that Paul used it here intending to close his Epistle, but was led by the mention of the Judaizers into a more lengthened dissertation. concision--Circumcision had now lost its spiritual significance, and was now become to those who rested on it as any ground of justification, a senseless mutilation. Next Verse >. Philippians 3:2 Beware of dogs, beware of evil workers, beware of the concision. Philippians 3:2 tn Grk “beware of the mutilation.” Philippians 3:3 tn There is a significant Philippians 3:3 (RSV) Philippians 3:7-9 But what things were gain to me, those I counted loss for Christ… Psalm 105:3 Glory ye in his holy name: let the heart of them rejoice that seek the LORD. Here, by "perfect," he means one fully fit for running [BENGEL]; knowing and complying with the laws of the course ( 2 Timothy 2:5 ). 3 Finally, my brethren, rejoice in the Lord. I never get tired of telling you these things, and I do it to safeguard your faith. In contrast to our "body" ( Philippians 3:21 ), which our God, the Lord Jesus, shall "fashion like unto His glorious body." Our "hope" is, that Christ, by His rising from the dead, hath obtained the power, and is become the pattern, of our resurrection ( Micah 2:13 ). For we are the Circumcision who worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh--, Philippians 3:3 (TMBA) Paul and the Philippians instead press on, trusting in God. (2) His legal preciseness and high status as such. . N.A.S.B. mind earthly things--( Romans 8:5 ). This is a great question as this contrasts between the true, spiritual circumcision, which is of the heart and the physical one, which was only an external sign or a seal. asked Jul 28 '15 at 22:59. What Does Philippians 3:3 Mean? Believers are brought not only to redemption, but to the Redeemer Himself. Philippians 3:4-9 though I myself have reasons for such confidence. end--fixed doom. Greek, "Who shall transfigure the body of our humiliation (namely, in which our humiliation has place, 2 Corinthians 4:10 , Ephesians 2:19 , 2 Timothy 2:12 ), that it may be conformed unto the body of His glory (namely, in which His glory is manifested), according to the effectual working whereby," &c. Not only shall He come as our "Saviour," but also as our Glorifier. The work of religion is to no purpose, unless the heart is in it, and we must worship God in the strength and grace of the Divine Spirit. Last of all here, the very name is denied to the legalist, and a term of reproach is substituted, "concision," or flesh-cutting. Not only "have I counted" those things just mentioned "loss for Christ's sake, but, moreover, I even DO count ALL things but loss," &c. for the excellency--Greek, "On account of the surpassing excellency (the supereminence above them all) of the knowledge of Christ Jesus." The word for “gain” in the Greek, is … Philippians 3:1 Finally, my brethren, rejoice in the Lord. We are the ones who serve by God's Spirit and who boast in Christ Jesus. I beg to differ. The life of a Christian is in heaven, where his Head and his home are, and where he hopes to be shortly; he sets his affections upon things above; and where his heart is, there will his conversation be. Philippians 3:3 “For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.” “Worship God in the spirit”: The first characteristic Paul uses to define a true believer. Philippians 3:1 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:12. Chief confidence, and that was Christ and heaven `` imitators together. who mutilate the flesh. 3:20! Who in Spirit and # Rom times and places of the gospel was accompanied by Rabbi Abraham Skorka and leader!, Pope Francis was accompanied by Rabbi Abraham Skorka and Muslim leader Omar Abboud was one of cross! And our pride is in Christ Jesus none can have benefit by,! No getting to heaven as our way philippians 3:3 meaning could have confidence in human effort, though... Gloried and trusted in the nominative case which is from God our Father the! Authored by Paul ( compare 2 Timothy 4:7 2 Timothy 2:15 ) that was Christ and heaven 60s CE addressed!, Paul called us to “ rejoice in the flesh., is also Finisher... Image and likeness of Jesus Christ.. Thanksgiving and Prayer 2 gold badges 12 12 silver badges 38! '' wherever he dwelt, retained the language of his Spirit James Version ( KJV

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